What’s a Child to Do?

Imagine, if you will, being at a little church called Ephesus. And a scroll has come, the apostle Paul has written it, and you’re told – you’re Timothy – and you’re going to read it and this is God’s Word to the Church.

And, by the way, when you would look around in this church, the kids wouldn’t be off somewhere else. This is actually directed right to the children so he expects the children that are old enough to understand – about third grade on up or so – to really hear. And just, if you were a child back then, here’s the world that you would have been born into.

Four characteristics of children during the Roman Empire. Number one, it was called the Roman Patria Potestas. That’s Latin for the father’s power or rule. A father could sell his children as slaves, he could make them work in the fields even in chains, he could punish them as he liked; a father could even inflict the death penalty and the Roman government would not say a word. The father had absolute power and right over you if you were a child. That would not be a pretty place to grow up.

The second characteristic of children in the Roman Empire was called the Custom of Child Exposure. So, when a child was born, the father would sit in a chair and they would take the brand-new baby and lay the child at the father’s feet.

If the father reached down and picked up the child, it was kept. If the father saw the child, maybe it wasn’t the sex that he wanted, maybe there was something about the child that just wasn’t attractive, if he got up and walked away from the chair, the child was killed.

And I want you to get that in your mind, because when the apostle Paul talks about kids and their value and how we take care of them and then their responsibility later to us, this is radical. This isn’t like what people would be used to. It’s not like kids really matter and they are important and we should love our children.

Third characteristic in the Roman Empire: unwanted children were commonly left in the Roman Forum. There, they became the property of anyone who cared to pick them up. They were collected at nights by people who nourished them in order to later sell them or slaves or to stock the brothels of Rome – both boys and girls.

Fourth aspect: the ancient civilization was merciless to the sickly or the deformed child. Seneca, who was an orator of the time wrote this, “We slaughter a fierce ox, we strangle a mad dog, we plunge the knife into sickly cattle lest they taint the herd, children who are born weakly and deformed we drown.”

And so, all I want you to hear is that when you hear what God says through the apostle Paul to kids, this book by God’s power, over thousands of years, has the dignity of human life and of children and women and the weak and the hurting. Any one of us could have been that in that day.

And so, let’s talk about God’s very first words. If you would open the Bible and say, “When does God ever speak about children?” What is the first time He speaks about children? You have to go back to Exodus chapter 20, verse 12. And we get a command.

Most of you know probably that there was, Moses got two commands. The first tablet had four commands and it was about your relationship vertically with God. The second tablet, there were six commands, unlike on cartoons when there’s five and five. And six through ten were about your relationships with people. And the first and primary command was your relationship with your folks.

And so, it says, “Honor your father and mother,” that’s a command. The promise: “…so that you may live long in the land that the Lord your God is giving you.”

And so, the motive was: honor your father and mother – we’ll talk about what that means – so that you could prosper, so you could get God’s best.

The word honor here means, by definition, it means literally to be heavy, it means to glorify, to ascribe value and worth. It means to respect them, to hold them in high regard. This same form that is used right here in this fifth command is used in three other specific places in Leviticus 19:3. The word is translated fear or awe or respect.

So, the idea of honor is: fear and awe and respect. In Deuteronomy 26:19 it meant to give fame or praise, to speak well of. It has the idea: to honor your folks is to enhance their reputation. And then, finally, in 1 Samuel 2:29 and 30, it has the idea of wanting to please someone, to hold what they think and to honor that relationship above every other relationships.

And so, that’s strong. God, when He speaks to children says, Look, I am creating an order in the world. I am giving you the most basic commands that reveal My character for your good. First command in human relationships: “Children, have respect, awe, and reverential fear for your parents.” They matter. I, God, the Creator of the universe have placed them over you. And there’s a way that children honor their parents, there’s a way that young adults and teenagers honor their parents, and there’s a way that grown adults honor their parents.

Why, though? You think about this. Why did God give this command? Why is it so important? I would suggest three reasons.

One, it’s the foundation for human relationship. Okay? This whole idea of a family, it didn’t just come out of thin air. Human relationship and family, there’s priority and authority and responsibility and roles and God says, This is how it works. It starts with a mother and a Father and a relationship with their kids.

Second, it’s the foundation for respect of authority. All relationships, all civilizations, there needs to be this respect for authority and God has instituted it where it begins with your kids. And it begins with your kids understanding, at an early age, that those in authority, especially their parents, need to be respected in a very positive way.

And as you can see in our culture, that has been eroded. And think about this. If kids can’t honor the authority of people that they can see, how will they ever honor the authority of a God that they can’t see? See, this is really, really important.

And our casual, “it doesn’t matter,” now in a lot of schools, even teachers, “Just call me Bob. I’m your eighth-grade teacher.” “Call me Mary. We’re all on the same plane.” And this super laid back experience. There is a place for Mr. So-and-So or some honor. Some parts of the country do that really well. I’m from a part of the country that doesn’t do that very well out there on the West Coast.

Third reason is the foundation for human development. How you relate to your parents will directly affect your self-esteem, your morals, your values, your sexual identity, your worldview, and your relationship with God. There is, you can do all the studies in the world, how many of us talk about our family of origin? That word we call baggage. How we respond, our family systems, all that stuff has to do with what God created.

Now, let’s ask and answer the three big questions. As a child, how do I honor my parents? As a teen or a young adult, how do I honor my parents? And then for those of us that are grown, how do I honor my parents? What does it look like to honor our parents?

As a child, I honor my parents by obeying them. Now, so far in this series, are we starting to get an inkling that there’s a little emphasis here? Parents, here’s what you do: teach them to obey. Children, obey your parents. This is big.

Notice the text, “Children, obey your parents in the Lord, for this is right. Honor your father and mother,” notice the apostle Paul is reaching back to the fifth command, “which is the first command with a promise, that it may be well with you and that you may live long on the earth.”

What they need to do is obey you and respect you. Now, we need to be easy to obey and easy to respect, by being fair and caring and along with the limits, having very loving relationships. But this isn’t what parents were telling their children. The apostle Paul is assuming they are in the room and they are reading from God’s Word.

Our personal policy, when my kids were about second grade all the way up, we sat in church, together. Saturday night, by the time they got to be teenagers, often they would maybe sit with their friends. We would go out to dinner and talk about things later. But your kids need to see you worship. Because the fact is is that a lot of what they catch of your heart for God is they just catch.

See, what happens now, we have segregated the Church so much generationally, is that we have this group and that group and fifth and sixth and seventh and eighth and then the high school. And there are kids that, the only time they have ever, in a worship service with their mother and father are Easter and Christmas. And now we are shocked out of about eighty percent of all the kids in Bible-believing evangelical churches go away to college and within five years, they don’t return to the Church? Well, I wonder why. We have niche marketed. What we have done is we have said, “We want to meet your needs. We want everything to work for you in your way,” instead of, “Guess what – it’s okay for a kid to be bored.” It’s okay for a kid to color for a while.

Think about this. God chooses to actually speak directly to kids that are of age that can understand. And whether that’s six or seven or eight or nine years old. But apparently, because the word for child here is not like older child. It’s the word for a small child. And he says, “Small children,” in fact, like I said, when I taught this, I said, “Bring your kids next week. God wants to say something to them.” And I watched them. A little six-year-old and seven-year-old and you had an occasional five-year-old. And, one, I try and do my best to keep their interest.

But it’s an amazing thing for them to hear from their pastor: “little boy, little girl, let me tell you something. It’s God’s will for you to obey your mom and dad.” This word parent here is a Latin phrase. In loco Dei. In loco Dei. It’s a legal term in Latin. You know what it means, the word parent? In the place of God.

And so, I told, I wanted my, our people in the church, I wanted their kids to hear, not just from their mom and dad, from me: When you obey God, when your parents, you obey God. And when you are obeying God, the way you show that is by obeying your parents.

You don’t have to agree with them, but God put them over you. A lot of kids have never heard that.

So, young children, all of you in here, all of you five and six-year-olds, eight-year-olds, obey your mom and dad.

Second, as a young person, I honor my parents by respecting and cooperating with them. Respecting and cooperating with them.

And I see this as teenagers all the way through early adults and by an early adult, if you’re living in your folks’ home, if they are helping you with the insurance, if they are paying for your college, if you’re living at home – we always have this deal, right? I thought when my kids turned eighteen, Oh, parenting is over! I don’t know why I thought that. I just thought, Okay, eighteen years, then you release them.

From eighteen to about twenty or twenty-one, there were times it was harder than when they were two and three, because this thing happens. “Hey! Eighteen. I’m an adult! I make my own decisions now. According to the government, now you’re legal, responsible. And I’m eighteen, I can go into places and…” “Okay, big eighteen-year-old who is totally grown up, you want to totally grow up and pay off your college yourself? You want to be totally grown up and pay all the insurance for your car yourself?”

See, this deal is that puts you in a hard spot is they want all the authority but they don’t want all the responsibility.

The tension is: okay, how do you honor your parents? Do we need to let out the rope of responsibility and authority? Absolutely. Do they need to make more and more of their own decisions? Absolutely. But as we give them more and more rope of responsibility, they need to assume, “Okay, you know what? You pay, you pay,” like my kids, “I can help you out a little,” but all my boys bought their own first cars. Okay? “I’ll help you out with insurance. You pay all the gas.”

I wanted the weight of responsibility to be on them. Now, we helped them a lot and we were able to pay all the tuitions but spending money and books and part of room and board – different seasons with different kids, but it was just a straight up, “We’re in this together.” And that’s what you want to do. You want them to feel the responsibility and then you give more and more of the authority so that that dependence shifts from you to God and they make great decisions.

Now, what I would want to say to those teenagers and to those young adults is the way you honor your folks, even when you really disagree with them, if you’re living in their home, you need to cooperate and you need to respect them.

Listen to what the Scripture says, Proverbs 23:22, “Listen to your father, who gave you life, and do not despise your mother, when she is old.” It goes on to say, “If you curse your parents,” Proverbs 20:20, “your life will end like a lamp that goes out in the dark.” Now, this is from the wisest man who ever lived, Solomon.

And you might jot in your notes: Deuteronomy chapter 21. Just as a little side note you might want to read. If a child was incorrigible, if a child wouldn’t respond, if a child was rebellious, if a child did the kind of things that are in this passage, in Deuteronomy 21, it’s was under God’s theocracy, do you know what the penalty was? This wasn’t like you got your wrist slapped and you had a time out and you couldn’t use the car. It was the death penalty. A rebellious child – and you think, Whoa!

I just want you to see how far – not obeying your parents, not cooperating with your parents, disrespecting your parents, dissing your parents, talking evil of your parents, knowing they have said, “Do not do these things,” and playing a separate game behind their back, this is really, really serious stuff. And teenagers need to hear that and know: God will hold you responsible.

And there are some young people that can’t figure out why opportunities don’t happen, why God doesn’t bless their work, why they are frustrated, why relationships keep breaking down. I’ve got news for you. When you position yourself, disrespecting and not cooperating with your parents, you’re not in a position to receive the favor and the blessing of God.

And so, that is why, on our side, as parents, don’t be a coward. Don’t back away. Peace at any price is not worth it and it doesn’t work. We have got parents now that don’t confront their teenagers, “Well, it’s just a phase they are going through.”

I hear in church parking lots kids talk back, cuss their parents, slam the door. And they have been in my office going, “What can I do? What can I do? Everything is falling apart.” And it’s like they are in these handcuffs. I say, “Well, can I ask you a couple questions?” “Sure.” “Whose car are they driving?” “Mine.” “Who puts the gas in the car?” “Me.” “Whose phone are they using?” “Mine.” And you’re telling me you can’t do anything? You don’t want to do anything. What you don’t want is a conflict.

They didn’t get this disrespectful overnight. By the way, if you happen to have small kids, you know this stuff about love and limits? If you have a two, three, four, or five-year-old that just seems out – just really tough on the limits – and you just think, This is too big of a headache. Add ten years. Add ten years. It’ll get you up off the La-Z-Boy. Because it’s a lot easier to set limits on three, four, five, six-year-olds than it is on sixteen and eighteen-year-olds. And so, all I’m saying is you have biblical grounds. You need to do it under control. Because part of it, then we get in this power stuff. Because the flip side of this is I talk to teenagers. “Man, I hear what you are saying, pastor, but, man, my parents say this and they say for me to get off. They are on the phone more than I am.

So, God is really clear. “Children, honor your parents,” teens and young adults, “by respecting and cooperating.” Parents, be worthy of respect. Live a life worthy of respect.
God is really clear. “Children, honor your parents,” teens and young adults, “by respecting and cooperating.” Parents, live a life worthy of respect.

The rules haven’t changed because they are teenagers or young adults. More is caught than taught. If you have debts that you haven’t paid and you’re not disciplined with your finances – guess what – don’t be shocked that freshman year when they get that credit card and they start spending it and you have these big bills because you co-signed or because of their relationship with you, you’re liable.

Last year, are you ready for this? More college students went bankrupt than graduated from college. But when you’re a freshman, they give you a t-shirt, a credit card, five thousand dollars’ credit, “Woo! Are you kidding me?” Well, who taught them? Who taught them?

And so, I would say to those young adults, “You need to be very, very careful.” This might be one, if you have a young adult or a teenager, you say to yourself, “Son,” or, “daughter, I know we may disagree on a number of things, but here’s the deal. You need to respect me, and just, I heard some teaching that might be helpful,” and maybe you put this CD in the car and take a little drive and grab a cup of coffee. And when you get done, you say, “So, what do you think?” Or you watch the DVD and you jot a couple notes.

And what I would say to your teenager or to your young adult is: are you respecting your parents in the area of your speech, before God? If God is looking into your heart, how do you speak about your parents? Are you respecting in the area of your dress? That’s always a big one, isn’t it? And I don’t mean how you dress in front of your parents, I mean after you leave and your backpack and you change clothes in the bathroom at college or at high school.

Are you respecting your parents with your attitude? With your body language? How about those grey areas like music, movies, friends, Facebook, tweets? If your parents could see all that goes out, does it respect? You don’t have to agree with them, but does it respect them? Guess what, you’ll get your day. You’ll get a day when you get to pay all your bills, you can be your own man, be your own woman, call your own shots. But right now, you’re not doing that. And until you get your day, you respect and cooperate with your parents. And if not, you are disobedient to God.

Are you respecting them in your chores and your school and in your work? Now, part of the revolution that has occurred, is most of your kids, even younger ones, are smarter than you in technology. And that has created this sense of, “I don’t need you. I don’t need God, I don’t need you, I’ve got Google.”

And there’s sort of this little arrogant superiority that comes, but what happens with technology is they now think they are smarter than you, and when, what does knowledge do? It puffs up. There’s an arrogance. And here’s what I would say to your teenager and young adult: Jesus knew a lot more than His mom and dad, and He obeyed them and He respected them because He understood God had placed them over Him for that season.

So, this honoring your father and mother is at the fabric and the core of the stability of family and life. And when you’re a small child, the way you do it is you obey mom and dad. When you’re a teen and a young adult, you respect and cooperate. And then when you get where a lot of us are, and we are full-blown adults, right? He is going to say it shifts.

Look on your notes. Third, as an adult, I honor my parents by affirmation and provision. Affirmation and provision. Proverbs 23:24 says, “The father of a righteous man has great joy. He who has a wise son delights in him.”

The greatest way we affirm our parents is by our life and by our words. The greatest gift you can give your parents.

You’re forty and they are sixty-five or you are thirty and they are fifty-something. Or you’re fifty-five or sixty and they are in their eighties. The greatest gift you’ll ever give your parents as an adult is to be a godly, righteous man or woman. It’s your character.

See, when parents are young, we vicariously think that our kids’ success is a direct reflection on us and we live vicariously and we want them to be in certain schools and win certain trophies and have upwardly mobile jobs and go to schools that we try and do it in a sophisticated way, if you’re a Christian, to talk about what school they went to and how well they did and what their GPA was.

And basically, what we think is all, that little mirror is a big reflection that is telling all of our friends, really, how wonderful we are, mostly, more than our kids. Why else would grown dads and moms scream like absolute idiots with nine-year-olds running around bases or kicking soccer balls?

Will it really matter who wins this game on Saturday afternoon at all? And, yet, we’ve got kids in tears and dads down kids’ throats and, well, why? It’s because when that little kid isn’t kicking it the right way or hitting the ball or she didn’t do this recital right, it’s this reflection on me. I must not be a good parent. Lie.

Let me just fast-forward for you. I can tell you with all honesty, their accomplishments are miniscule compared to their character. And when you meet people that are heartbroken, kid has been in juvenile hall, kid has been in prison, they have been through a marriage or two, an abortion or two, been through a lousy relationship, made some bad choices. I will tell you, there are parents that would tell you, “I couldn’t care if they ever went to college; I couldn’t care how much money they ever made. If I just had a sane kid that loved God, loved me, told the truth, and I could trust them, I’ll tell you what, you just think of the lowest job in the world, they could have that job and I would be proud of them.”

So, the problem is you don’t want to learn that late. And so, as a forty-year-old, as a fifty-year-old. For some, if your parents are really old, as a sixty-year-old, the journey never ends. You’re still someone’s kid. And your character, your godliness, how you raise your kids, your values communicate your life.

Notice Proverbs 3:27 says, “Do not withhold good from those who deserve it,” notice those who deserve it, “when it’s in your power to act.” So, we affirm them by the kind of people we become, but we also affirm them by our words and our actions. Communication. I can take you to nursing homes and you can walk through nursing homes and you ask people, “When is the last time someone visited you? When is the last time someone visited you? When is the last time someone visited you?” “Ten years ago.”

Old people are thrown away like old shoes. And we, as believers, heaven forbid, do that. But when was the last time they got a phone call? When was the last time they got a personal note? When was the last time they said, “Hey, you know what? I was thinking about you, I went to this conference and, Mom, I just want to let you know I have focused a lot on what you have done wrong because I have my baggage. And you know what? Boy, you did a lot right. And here, I made a list. I love you. I thank you. Dad, thanks so much. I know you struggled drinking during that season of my life and I have had some pain, but Dad, thank you.”

When was the last time you gave them a call? And just, sometimes, I do understand there are hurts and there are pains but to say, “Every Sunday afternoon,” we have a son that almost always, every Sunday afternoon, he calls us. Just, “How are you doing? Everything okay?”

Our daughter, I don’t understand the mother/daughter thing. I think they talk about every other day, or sometimes more. But you know what it is? It’s just, I don’t care how old or how young is when your kids don’t communicate with you, you feel rejected. You just feel rejected. And we have the power, we have a responsibility to honor, to give respect, to have reverential awe.

This sounds really trite but without them, I’ve got news, you wouldn’t be here. So, they may have been not the shining star examples that you would have loved, but without them, you wouldn’t be here. So, you’re indebted. And God says whether they deserve it or not, respect them, honor them.

Now, we’ll talk about there are times when you can’t. But what we can do is communicate, be thoughtful. A daughter-in-law, recently, there was a little, actually, it was a pretty big musical event and our granddaughter was in it. And she didn’t have to do this, but she called Theresa in advance, “Would you like to go with us? Do you want to sit with us?” She just included her and it happened to be a time I was traveling and when you’re traveling you call, “Hey, how is everything going?”

And it was just, I could just hear her heart and her voice, it was, “Wow, Jenny was so thoughtful and it was so fun. And I sat back there and little Ryder was next to me and…” And what does it take to include them on some of those special events or, set it up on their computer. It’s one, little click. And then let them see the faces if you have grandkids.

But take some time to invest and give them, in some cases, give them what they don’t deserve. That’s – isn’t that grace? Isn’t that what God has done for us? So, affirmation.

The second half of honoring our parents as we are grown and they are older, notice what the apostle Paul says in 1 Timothy chapter 5, verses 4 and 8. He says, “But if a widow has children or grandchildren, these should learn first of all to put their religion into practice.” How? “By caring for their own family and so,” circle the word repaying, “and so repaying their parents and grandparents, for this is pleasing to God.”

Now, Paul is writing to Timothy, Timothy is a young pastor, he is going, Hey, this thing about holistically caring and loving people, man, we’ve got all these ladies and they are widows and we don’t have enough money to go around. Paul, what should we do? He said, Well, time out! Time out! “The widows that are widows indeed,” there’s no family around, there are no kids, there are no grandkids, “make sure you take care of their needs.” But if they’ve got kids, if they have got grandkids, you tell them true religion is: take care of your mom! Take care of your grandma. That’s where you need to do it first.

And notice that word repaying. There was a time that you can’t remember and I can’t remember that you were going [makes crying noises]. And your face was all squirty and they cut the umbilical cord and you got dropped into someone’s hands and you were helpless and hopeless unless your parents did something for you you couldn’t do for yourself.

Guess what, everything that goes around, comes around. There’s a day that you may be here and there’s a day where your parents may get there. What they did for you, you now do for them. Take care of them. We commit financially to provide for the needs of our aging parents. That’s biblical.

Now, you’ve got to figure out whether that’s in the house, whether that’s through money, whether that’s through assisted living. There are multiple ways and I know multiple issues. But at the end of the day, you need to know: honoring my mother and father is I stand in the gap and I have got to figure a way to take care of them in their twilight years.

He goes on to say in verse 8, “If anyone doesn’t provide for his relatives, and especially for his immediate family, he has denied the faith and is worse than an unbeliever.” So this isn’t like a mild, little command that is on the side. This is important. This is pretty radical. When you are an adult, you affirm by your life and your words and you provide for them.

Now, there are four times, I think, from Scripture that you can’t honor them the way that God wants you to – that He commands us to – because of extenuating circumstances.

And I’m not going to go into all the passages, but if it strikes a chord, they are very direct, you can read them, and it will not take an exegetical genius to figure out what it means. You’ll read it and you’ll say, “I get it.”

The first time that you cannot honor your parents is the priority of salvation – Mark 10:23 to 31. Jesus makes it very clear. There are going to be times where someone wants to come to faith and your parents are going to say, “Don’t believe in Jesus. Do not believe in the gospel.”

I remember a young Jewish guy this happened to. His father says, “You believe in Jesus as the Messiah, I will have a funeral for you and I’ll disinherit you.” Well, should he honor his father’s wishes? No. He trusted in Christ, he was separated from his family. There is a price to pay.

In the Early Church, there was a price to pay. And so, there are times where, on the priority of salvation we say, “I would love to honor you, but I have to honor God and His Word first.

Second is the priority of service. There are times where multiple, I could tell a million stories of some young person, college age or a little after, feels very called of God to either go to the mission field or go, and [the parent], “No, can’t do that. Boy, that job will never pay. We didn’t send you to that school to end up doing some ministry stuff. And we are against it.”

When I married Theresa, and we met with her father and mother and we told them, “God has really called us into ministry and we need to move to Dallas and we need to go to seminary,” it was, “If you leave, we just want to tell you that we will never see you again, we will never visit the grandkids, and we are totally against it.” Well, God bless you granddad and grandma.

But, if God calls one of your kids or God calls you and your parents say…now, be sure, you certainly want to respect their views, but we went to Dallas. We went to seminary. Now, here’s what is neat is a lot of people bluff. Okay? Especially if there are grandkids, they really bluff. “We will never see you again.” We are just are hiring a pastor from another part of the country to be our second communicator and be in charge of an area of the church. And the first thing when they were processing it and they live far away from California. And one of the grandmother said, “Well, if you do that, I will never see my grandchildren again. I will not fly. I will not come. I will not…”

It was basically leveraging so that you wouldn’t do what…and they didn’t do it tritely. They really prayed and worked through all the issues. Now, what I’m going to tell you is, grandma is going to loosen up, or most all the time.

But, you can’t let, if God calls you to do something, you can’t let your parents’ view hinder you from obeying God.

Third is the priority of marriage. There are times where you try to leave, right? Right? The biblical model: leave, cleave, become one flesh. You try and leave and you have parents that meddle with your life and sometimes they do it with money and sometimes they do it with phone calls and sometimes they just keep jacking around with your life.

And when it gets between your parents and your mate, your mate always wins. It’s the priority of marriage. No one gets between you and your mate. And you do not honor your parents if they behave in those kinds of ways.

The last and final way is just the priority of wisdom. Some of you come from backgrounds where there has been an abusive relationship, either sexually or physically, there has been alcohol, drugs, violent anger, outbursts. You’ve had situations where you went out for a little while and you come back and your children were endangered and you just realized, Oh my lands, they weren’t even, three years old, they weren’t watching them and there’s a pool in the back. Or they are half-sauced. They play games; they manipulate.

There are certain times where wisdom says, and you have addressed it. And every time you try and address it, it’s fire and there are arguments. And it’s just, it’s chaos. And you have tried and tried and tried. There are times where you set a boundary around your family and because of the dysfunction of other people you say, “We love you, we honor the office, but until these behaviors change, we won’t be here for Thanksgiving. The grandkids won’t be here at Christmas. And you are not welcome in our home. This kind of behavior…you know what? You can’t come with your vodka and your orange juice deal and get sauced at my house. You can’t come and fall asleep in bed smoking. You’re not going to do stuff that endanger me or my family and dishonor God.” And I will tell you, that is so hard to do. And most Christians feel so guilty, as though…

Notice what it says in Proverbs 9. It says, “He who corrects a scoffer gets dishonor for himself, and he who reproves a wicked man gets insults for himself.” When before your heart, you have tried everything you can do to make things right, and the response is insults and the response is more dysfunction, “Don’t reprove a scoffer, lest he hates you. Reprove a wise man and he will love you. Give instruction to a wise man and he will be still wiser. Teach a righteous man and he will increase his learning.”

And this is, by the way, I would talk to your pastor. In some cases, I would talk with a really good counselor. There are certain things and certain people and certain buttons that keep messing with your life, your family, your marriage, and your children and at some point, you pray it through. Enough is enough and you set some boundaries.

And there’s an opportunity. “When these behaviors change, we will reengage. Until then, we are not going to.” Very tough. Very important.

Honoring your parents does not mean you obey them as adults. Honoring your parents does not mean there are warm, fuzzy feelings and you do what they want. Honoring your parents as an adult means you affirm their good, forgive their bad, and have as much relationship as possible that doesn’t violate the priority of service, your marriage, wisdom, or salvation.

You say to them, “Regardless of what you have done, I am committed to provide for you financially and I want to be a reflection of Christ. But it has to be inside certain boundaries that honor God as well as you.”