Message
Why I Believe in the Resurrection
From the series Easter - Why I Believe in the Resurrection
How can you really know for sure that Jesus died and rose from the dead? What proof do you have to support that claim? In this Easter message, Chip will provide us with the rock-solid evidence we need through his talk, Why I Believe in the Resurrection. Donât miss the seven foundational reasons that prove Jesus definitively rose from the dead and why this event is paramount to the validity of our faith.
Message Transcript
I received a note a few years ago from a name that I recognized. I pastored a church in a very small community in Texas and this was a young man who was involved in Young Life, a zealous Christian and I was the pastor â are you ready for this? back in my twenties, early thirties.
And I got this note and it had a gift toward the ministry and said, âThanks a lot.â And so I thought, Wow, I havenât heard from this guy in ages, so I gave him a call. And I said, âHey, I just called to tell you thanks so much for the gift. We really appreciate it. And your note, and itâs just so encouraging, the pastor in me, to all these years later that youâre still walking with the Lord.â
And the guy said something that kind of shocked me. He goes, âWell, actually, I donât walk with God at all anymore.â I said, âWhat?â He goes, âYeah, Iâm a doctor. I work as an ER doctor. And shortly after high school, my dad who was just an atheist, radical atheist, he just asked me a bunch of questions and he just took my faith and threw it in the trashcan and said Iâll never amount to anything, and it literally destroyed my faith.â
He said, âBut I drive back and forth to the hospital and I catch your radio program,â and I donât know if I should take this as a compliment or not, he goes, âI donât think you even have to believe in God. I think when you talk, it just encourages people.â
So I said, âWell, wow,â and then I had a moment, one of those moments on the phone. I thought, one, I was really disappointed. And second, then I said, âYou know something? Can I share something with you?â And he said, âWell, sure.â I said, âI had a moment like that as well. His name was Dr. P. And he was a very smart, intelligent person and he asked me a bunch of questions that caused me to doubt my whole faith. And I went on a journey and I went on this journey to try and really, how do you solve these doubts and can I intellectually believe the Bible is true and Jesus is the only way and these things that â he ridiculed me.â
And I asked him, I used his name and I said, âWould you be willing, even after all these years, to go on maybe a little journey with me? Iâm not going to preach at you, Iâm not going to tell you ought to this or ought to do that. But I went on this journey; could we explore your doubts together and just see,â are you ready? âIs it intellectually feasible to believe that Jesus is God, that He is the only way to heaven, that the Bible is true, and that all the things that we shared when you were young are a reality?â
And then there was this pause. âYeah! Iâd be willing to do that.â I said, âOkay, well, Iâll send you some stuff to read and Iâll read it and weâll get on the phone, weâll talk back and forth,â and we went on that journey.
And I will wait to tell you a little bit about the outcome; it was pretty exciting. And so, I didnât say, âYou ought to believe this. You need to do that.â I said, âLetâs begin asking some questions and letâs ask them at the most basic, basic level.â
And I said, âYou would be surprised, but atheists and Christians have one thing that they violently agree on together.â He said, âWhatâs that?â I said, âThey both believe that the resurrection of Jesus Christ is central. The issue rises or falls, either Jesus rose from the dead or He didnât.â
In fact, let me quote probably the best known atheist of the last century: Anthony Flew. He says, âThe physical, literal bodily resurrection is the best, if not the only reason for accepting that Jesus is the God of Abraham, Isaac, and Jacob. We both agree,â heâs talking about a debate that he is having with a Christian leader, âwe both agree that the identification in defining and distinguishing the characteristics of the true Christian, that it is scarcely possible to make it without also accepting the resurrection did literally happen.â
Not spiritually, not just people have some experience, but literally Jesus was fully God, fully man, that made these outrageous claims, He physically actually died, and then He physically and bodily rose from the dead, walked upon the earth for forty days in a resurrection body â it either happened or it didnât.
Now, are you ready for this? This is what the apostle Paul says. 1 Corinthians 15, verses 16 to 19. Paul agrees with the atheist. âFor if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is worthless; youâre still in your sins. Then those who have fallen asleep,â literally those who have died in Christ, âthey have perished. If we have hope in Christ in this life only, we are of all men most to be pitied.â
And so, what I did with my friend is I said, âHow about this? Let me walk you through my journey and the way I would like to do it is I would like to just share with you the seven reasons that led me to believe that the resurrection actually happened. But rather than say, âThese are the seven reasons you ought to believe this, this is airtight, ought, ought, ought, should, should, should,ââ I didnât do any of that.
I said to him, âYou know what? Letâs just ask basic intellectual questions that really play out in all of our lives. Okay? Because I live in a place where people have come from Buddhist, Hindu, Islam â all kinds of backgrounds from all around the world.â And so, I just started with some very, very basic questions. So, letâs dig in together.
Question number one is: did Jesus really exist? Is it a fairy tale? As I shared with one guy on a plane, he came from a Hindu background and he just said, âWe have all kind of things where there are myths. Is Jesus a real person? Can you even prove that?â
Biblical manuscripts, the quantity and the quality of them. The way that we know anything happened in antiquity, whether itâs Homer and The Iliad, whether itâs Shakespeare â whether itâs any old writing â Plato, Aristotle, we have manuscripts.
And they are reliable and they have been tested. What you find is the New Testament has the greatest number and the greatest quality. We have a handful of manuscripts, hundreds of years after Plato or Aristotle. We have twenty-five thousand either partial or full manuscripts of the New Testament.
Now, being a skeptic myself and with my friend I said, âNow, if all we have is the Bible, itâs kind of circular reasoning to say, âWell, the Bible says Jesus was here, so I guess thatâs true.ââ
But we have is external verification. Josephus was a Jewish historian shortly after the time of Christ. Pliny and Tacitus were Roman historians. And what we have is actual documentation.
In other words, you can go to times and places and archaeology and writers that are not a part of the movement that say, âThis is what happened.â They quote, âThis is what Jesus said.â âThis is what His followers believed.â
And so, first and foremost, secular scholars, believers and unbelievers, have manuscripts, these non-Christian sources. And then the confirmation of archaeology, whether itâs an inscription with Pontius Pilate or whether itâs tablets that we find about a census that happened during the time.
They dug up, they didnât even know about it, they dug up and found Bethlehem and all these different places, it is absolutely a given that this person named Jesus â now, Iâm not saying Heâs the Son of God yet, Iâm not saying Heâs the Savior of the world. But there is an absolute historical consensus that He lived, that Heâs a real person. Heâs not the tooth fairy, Heâs not someone that got a dream from somewhere, Heâs not philosophical something. A real man named Jesus lived upon the earth.
Now, the second question is: what was Jesus really like? What kind of person was He? I wasnât there. You werenât there. And what we know is that friend and foe agree that He was a great man and a moral teacher. Even when I talk about people from Islamic backgrounds. You read the Qurâan, Jesus is a prominent, Heâs a great prophet, a moral teacher.
Even my New Age friends say the Christ-consciousness. Friend and foe believe that â I mean, all of history, A.D., B.C., this man had the greatest influence, the greatest moral teacher. I think every parent would say, âI would love my children to grow up and be like Jesus.â He was kind, He was loving, He helped the poor, He cared for the marginalized, He was a person of impeccable integrity.
And so, what we know is that the kind of life He lived, everyone agreed, was amazing. And, yet, hereâs what He said. He claimed that He was actually sinless. John chapter 8, verse 46, Jesus says, âWhich one of you convicts me of sin? If I speak the truth, why do you not believe Me?â
So, on the one hand, Heâs a great, moral teacher. But He makes this outrageous claim and He says, âI have never sinned.â And the truth of the matter is is that what we know is His life has had more impact, more books on ethics, history, culture than any life that has ever lived. So, history is airtight. Real person. Second, His character is beyond dispute.
Third, the works of Jesus went unchallenged. Because, see, I think youâve got to ask, okay, Heâs a real person, He came in history, but did He really do all that stuff? All those miracles in the New Testament. He raises a little girl from the dead. He is walking through a village and a lady, her son has died and she is a widow and He stops her and He raises him from the dead. We have the stories of feeding five thousand people. And in that day, they usually only counted the men. So, there are probably fifteen to twenty thousand people on a few loaves and a couple fish.
Did those things really happen? And if so, how would you verify it? Well, letâs look at the evidence. The works of Jesus actually went unchallenged. All those miracles that I just said, there were eyewitnesses that validated it.
See, whatâs really interesting, I love this about the New Testament. This wasnât miracles that you hear about, say, in far off India or these happened in the Amazon and so-and-so told so-and-so who told so-and-so and we are supposed to believe it.
These happened over a three-year period. And over a three-year period what we have are eyewitnesses. And so, this little girl is raised from the dead, well, she has an aunt and she tells her friends. There are, like, fifteen or twenty thousand people and all those loaves are stacked up afterwards and they tell their friends and tell their friends.
In fact, itâs so validated but what we know is, He couldnât go to a major metropolitan area. This guy is a rock star above all rock stars. It was absolutely crazy. He was thronged. People just wanted to touch Him.
Friend and foe, even His enemies, they never questioned whether He actually did the miracles. Are you ready? What did they question? The source of the miracle. They said, âYou do these miracles by the power of Beelzebub,â or Satan is what they were saying.
And so, we have an historical figure who has impeccable character, who did miraculous works that go unquestioned. And so, it raises the next question is: who did Jesus actually claim to be?
Now, hereâs where we get where people really start to disagree and especially secular scholars. They will say, âThis whole Christianity movement, yes, there was a real Jesus. Maybe He was a great teacher. Maybe even these miracles. They are hard to say that they didnât happen. But He never claimed to be God. He never claimed to be the Savior of the world. What His followers did hundreds of years later, they just went back and they edited these manuscripts and they made these claims to start this great movement.â
And so, we have to ask ourselves: did He, in fact, claim to be God? Did He, in fact, claim to be the Son of God or the Savior of the world?
Well, we know from the New Testament documents, Jesus said, âI am the way, the truth, and the life. No man comes to the Father except by Me.â
We know from Mark chapter 9 that His followers said, âYou are the Christ, the Son of the living God!â If you do accept the text of the New Testament, we know that God will speak and say â what? âThis is My beloved Son in whom I am well pleased. Listen to Him.â
But what is interesting is even His enemies declare that He claimed to be God. In John chapter 10, they are ready to kill Him. And the Jews answered and said to Him, âFor a good work we do not stone You, but for blasphemy, because You being a man make Yourself out to be God.â
Now, again, I am pretty aware that that could be circular reasoning. âEverything you quoted so far about these claims are in the New Testament.â There was an historian named Pliny the Younger in 111 A.D. And he was doing research. He was, stayed on top of what was happening in Rome and so he writes a letter to the emperor.
At this point in time, there is massive persecution of Christians and many Christians are called on the carpet, âWill you recant?â And so, Pliny does the research and we have an actual document from him writing a letter to the emperor explaining about this sect, these âChristians,â so they were called.
And so, he writes to the emperor and the letter goes something like this. He goes, âI really donât understand this sect. We give them an opportunity to recant and, yet, they refuse to worship idols, they refuse to worship Caesar, they meet early in the morning and claim that a dead man came back to life, they claim that this dead man is God, they love one another radically, and they do strange things greeting one another with a holy kiss.â
He says, âWhy they wonât recant? They would rather die because they claim that this Savior is in fact God.â And so, what we know is from historical documents that this claim that Jesus was God happened in the first century.
Pause. Iâm talking to a friend. Youâre talking to a friend. Thereâs not a finger pointing, thereâs not a preaching. Itâs: we are on the same side with our arm around a person who has an honest heart that wants to explore truth. And so, we ask very honest questions: did Jesus exist? Yes. Was He a good man? Absolutely. The best man who has ever lived. Well, did He actually do miracles? Verified as much as any miracle with thousands of eyewitnesses.
Well, who did He really claim to be? Friend, foe, external evidence says He actually claimed to be God.
Well, weâre moving our way and as I was talking to my doctor friend, this happened over a period of months. And we went back and forth and, âWhat about this? And what about that?â
And then we get to the crux of the matter where it gets really specific. Because you have to ask the question: did He really die?
Did Jesus really die? Maybe He took, Iâve heard people say, âMaybe He took some special herbs and He got His heart rate to go way, way, way slow and it only appeared as though He died.â
See, if Jesus didnât die, then He wasnât resurrected. And if Heâs not resurrected, atheists and the apostle Paul would agree, nothing works. Everything rises and falls on the resurrection.
And so, letâs look and ask ourselves: did, in fact, He really die? At the time of His death, both friend and foe thought He had died. Why? The Roman guards were professional executers.
There was a reason why they didnât break His legs, because He was already dead. But to make sure, they took a spear and they put it in His side and if any of you doctors are here or people into biology, you know that around the heart itâs called the pericardial sac. Thereâs a fluid around the heart and it says when that spear went in, both water and blood comes out.
Putting a spear right through someoneâs heart is a pretty indication that He actually was killed. Itâs absolutely incredible to think that He didnât die.
Well, then the next line of argument is, âOkay, if I assume Heâs a good man. And if I really believe He did those miracles. And if I believe He really died, maybe the disciples actually went to the wrong tomb. Maybe itâs just a really big mistake.â
Well, His tomb was very public and it was very secure. The Roman guards, they put a seal on this burial spot. Everyone knew where it was. We tend to think of graves like we have. Itâs more like a cave.
And there was an opening the cave and then there was this long, kind of like a ditch about this deep. And a huge stone that weighed tons, it took four or five men and then it would drop in. And so, it was then had a Roman seal around it and so, that burial grave was absolutely secure. Some say it would take up to twenty-five people to move that stone.
We have a historical figure who has impeccable character, who did miraculous works that go unquestioned. And so, it raises the next question is: who did Jesus actually claim to be?
Now, hereâs where we get where people really start to disagree. They will say, âThis whole Christianity movement, yes, there was a real Jesus. Maybe He was a great teacher. Maybe even these miracles. They are hard to say that they didnât happen. But He never claimed to be God. He never claimed to be the Savior of the world."
And so, we have to ask ourselves: did He, in fact, claim to be God?
Well, we know from the New Testament documents, Jesus said, âI am the way, the truth, and the life. No man comes to the Father except by Me.â
We know from Mark chapter 9 that His followers said, âYou are the Christ, the Son of the living God!â If you do accept the text of the New Testament, we know that God will speak and say â what? âThis is My beloved Son in whom I am well pleased. Listen to Him.â
But what is interesting is even His enemies declare that He claimed to be God. In John chapter 10, they are ready to kill Him. And the Jews answered and said to Him, âFor a good work we do not stone You, but for blasphemy, because You being a man make Yourself out to be God.â
Now, again, I am pretty aware that that could be circular reasoning. âEverything you quoted so far about these claims are in the New Testament.â There was an historian named Pliny the Younger in 111 A.D.
At this point in time, there is massive persecution of Christians and many Christians are called on the carpet, âWill you recant?â And so, Pliny does the research and we have an actual document from him writing a letter to the emperor explaining about this sect, these âChristians,â so they were called.
And so, he writes to the emperor and the letter goes something like this. He goes, âI really donât understand this sect. We give them an opportunity to recant and, yet, they refuse to worship idols, they refuse to worship Caesar, they meet early in the morning and claim that a dead man came back to life, they claim that this dead man is God, they love one another radically, and they do strange things greeting one another with a holy kiss.â
He says, âWhy they wonât recant? They would rather die because they claim that this Savior is in fact God.â And so, what we know is from historical documents that this claim that Jesus was God happened in the first century.
Friend, foe, external evidence says He actually claimed to be God.
And then we get to the crux of the matter where it gets really specific. Because you have to ask the question: did He really die?
Did Jesus really die? Maybe He took, Iâve heard people say, âMaybe He took some special herbs and He got His heart rate to go way, way, way slow and it only appeared as though He died.â
See, if Jesus didnât die, then He wasnât resurrected. And if Heâs not resurrected, atheists and the apostle Paul would agree, nothing works. Everything rises and falls on the resurrection.
And so, letâs look and ask ourselves: did, in fact, He really die? At the time of His death, both friend and foe thought He had died. Why? The Roman guards were the most formidable group of soldiers in the world. Think Navy SEALS in our day. They were professional executers.
There was a reason why they didnât break His legs, because He was already dead. But to make sure, they took a spear and they put it in His side and if any of you doctors are here or people into biology, you know that around the heart itâs called the pericardial sac. Thereâs a fluid around the heart and it says when that spear went in, both water and blood comes out.
Putting a spear right through someoneâs heart is a pretty indication that He actually was killed. But it goes beyond that. Beyond the medical evidence, He has a burial in which about seventy pounds of spices and linin are wrapped around Him.
Itâs absolutely incredible to think that He didnât die. His burial was secure. Well, then the next line of argument is, âOkay, if I assume Heâs a good man. And if I really believe He did those miracles. And if I believe He really died, maybe the disciples actually went to the wrong tomb. Maybe itâs just a really big mistake.â
Well, His tomb was very public and it was very secure. A man named Joseph of Arimathea who was a wealthy, high-profile member of the Sanhedrin â the Roman guards, they put a seal on this burial spot. Everyone knew where it was. The size of the tomb; I wish you could have been there. I wish you could see it. I have actually been to Israel and watched right there at the Garden Tomb and the tomb is, think, we tend to think of graves like we have. Itâs more like a cave.
And there was an opening the cave and then there was this long, kind of like a ditch about this deep. And a huge stone that weighed tons, it took four or five men and then it would drop in. And so, it was then had a Roman seal around it and so, that burial grave was absolutely secure. Some say it would take up to twenty-five people to move that stone.
And so, as we go through the line of thinking, His death was undisputed, His burial was public and secure, and then I think at this point then you get where you start to weigh this evidence.
And I love what someone has done. What is the evidence? Is there any convincing evidence? In other words, if we took all that we could know in history and all that we know from the New Testament documents, and all that we know from extra-biblical resources and we could just weigh them like a lawyer weighs evidence, is there enough evidence to convict Jesus of being raised from the dead?
Now, this is really interesting because I donât know why, but it seems like lawyers find themselves doing this and then something amazing happens to their life.
There was a lawyer named Simon Greenleaf. He actually was one of the founders of Harvard Law School; he was an atheist. And one of his students who was an evangelical believer questioned him and said, âYou should dig into all the evidence and weigh it, just like you would in a trial and see what happens.â
Well, he ends up becoming a Christian. A man named Frank [Morison], in an earlier time, same thing, was an atheist and he decided he is going to check it out and heâll destroy this whole story. And he became the author of a book called Who Moved the Stone?
Josh McDowell did the same thing. In our day, a guy named Lee Strobel, he was a journalist and he decided, his wife had come to know Christ and he felt, âOh my gosh, I have such a great wife, but she is off on this religious tangent.â And he shares in his book The Case for Christ, he says, âHer life was so winsome, so loving, it had such an impact as she began to follow Jesus,â that he said, âI had to explore it for myself. I had to disprove it to show her that this is just a fairy tale.â
So, what I want to do is I want to walk through some very specific evidence that legal minds have gone through to ask and answer the question: could this possibly be true? And this is what I went through with my friend.
And, again, the way I went through it was not like, âYou ought, you should.â It was, âHey, what do you think about this? This is strong evidence.â First and foremost, His death and resurrection were predicted by the prophets, foretold hundreds of years before it happened, very specifically. Jesus actually openly predicted His own death numerous times and His future resurrection.
We know there is eyewitness accounts of over five hundred witnesses in twelve different locations. The transformation of the disciples â unexplainable. These are guys that were scared to death and now they boldly proclaim this. The transformation of the Roman Empire.
The transformation â I wish, Iâm reading a book right now by Jeremiah [Johnston] called Unimaginable. And what he does, itâs the best research I have ever read about what it was actually like in the first century. And he talks about the poverty and the slavery and the suffering and the early deaths and talks about just how difficult it was for people and how marginalized women were.
And then he talks about the power that the gospel of these ordinary people â in fact, the early disciples were uneducated. We hear in the book of Acts that these uneducated and untrained me, we know that they were with Jesus because despite their lack of education, this bold, loving, winsome faith, literally, turned the world upside down.
By 313 A.D., Rodney Stark in his excellent book The Rise of Christianity and later, The Triumph of Christianity talks about the Roman Empire being transformed by this man named Jesus and His followers who risk all their life and staked all their life on one thing. And this was their message: He was dead and now He is alive and we are eyewitnesses. We have seen Him, we have touched Him, we have eaten with Him. For forty days He talked to us about the kingdom of God and this resurrection power that raised Him from the dead dwells in us now. It dwells in every, single believer.
And now, that power is in us to live this radical, new kind of life. And as they did, the world changed. Women were treated like human beings. Slavery and some of the worst things that were happening in the Roman world, little by little, began to change.
The conversion of Saul of Tarsus. Think of the worst leader in the world. Think of the head of North Korea and hearing that he just became a Christian. Thatâs how radical it was, Saul of Tarsus to the apostle Paul.
He was a great intellect. He was zealous. And what we know in our day is when very zealous, religious people are convinced of something, they can do radical things. And he was going through and killing Christian after Christian after Christian.
Christians were public enemy number one, and he is going to get rid of them. And he thought he was on the right track and bam! He meets â who? The resurrected Jesus. And the world changed!
Thirteen of those twenty-seven books of the New Testament are written. And so, we have this amazing transformation of the Roman Empire. All this evidence piled one upon another, the best legal minds have weighed the evidence and say itâs conclusive. It is conclusive. Jesus rose from the dead.
If you have an open heart and an open mind and you actually look at the facts, these brilliant minds from every era have said itâs true.
And what I can tell you is something that is very experiential, but itâs really important to me. I donât have the best legal mind, but I can tell you He changed my life.
I grew up in a home where I had a dad that really loved me, but went through a very painful war and they didnât talk about PTSD and he became a full-blown alcoholic. Now, I can tell you about a life that gets changed and marrying a woman whose father was an alcoholic and how God can stop what has happened in your past and break addictions and bring two people together and create a family that is completely different.
My mind was changed. My life was changed. My values have changed. My morals have changed. God has given me a love for people, but Iâll tell you what, I didnât even care about and some of them I hated. And there is no explanation except the resurrected Christ â are you ready? He lives inside of me in the person of the Holy Spirit.
These seven reasons are why I Iâm still a Christian. Thatâs what I shared with my friend. I said, âIâm still a Christian because when I had my moment of doubt,â and doubts are okay! Doubts drive us to find the truth! But this is why Iâm still a Christian, but itâs not why I became a Christian.
I became a Christian because of one, single word. You ready? Hereâs the word: Punky. Thatâs the name of my sister. You see, the most powerful apologetic is not lots of reasons, lots of history, and lots of smart lawyers. I appreciate all of that. I needed to hear all that.
My sister Punky, in high school, had a friend named Tammy and unbeknownst to me or my family, Tammy came from a strong, Christian family and my sister came to know the Lord in high school.
Hereâs what I can tell you, my sister is the kindest, most loving, most wonderful person I had ever known and ever met. And if any of you have been in a family with addiction and any know what itâs like to live in an alcoholic family and you walk on eggshells and dad might blow up and mom is enabling and thereâs a lot of junk going on, my sister Punky, it was like, Wow!
I would come in with my friends, my basketball buddies and, âHey, can I get you guys a sandwich?â I grew up in an area where drugs were everywhere. And I didnât, I never took a drug, but I didnât not take drugs because I believed in God. I didnât take drugs because I thought it would hurt me. I didnât take drugs because I thought to myself, Punky would be so disappointed.
And all I knew was someday, someway I wanted to be like my sister. You see, the most powerful apologetic â people didnât come to Jesus because He had all the answers, even though He had all the answers. They came to Jesus because He was so approachable. He was so loving. He was so kind.
There was a winsomeness and a holiness to His life and when He takes up residence and people surrender their life, this becomes how they live. It doesnât mean theyâre perfect. But they are different. They are holy. They are godly. They are caring.
And so, hereâs our conclusion. What we know is the evidence is overwhelming with regard to the resurrection. And hereâs what it means. It means it validates Jesusâ claim that Heâs the way, the truth, and the life. That no one comes the Father except through Him.
Second, it gives us absolute hope for the future. I travel a lot in China and I travel a lot in the Middle East and Iâm not afraid to die. But Iâm not afraid to die because Jesus promised, âBecause I live, you will live also.â But when youâre going to go preach at a pastorâs conference in a black SUV is in front of you and a police car is behind you and the guy has a machine gun who gets in where youâre going because itâs not very safe where youâre going to go, there are a little quivers that go on inside.
But I have to tell you, now, I want â I pray I live a long life and I get to see my grandchildren grow up. But hereâs power. My future is absolutely secure. I can tell you, Iâm not afraid to die. And that means you donât have to be afraid of what people think. That means you donât have to be afraid of all the political correctness. This means that you have the power within you, your future is secure and we live out of that.
The third thing that it means is not only His claims are validated and we have absolute hope, it offers spiritual life right now. One of the things I like to do is write my name in verses. Sort of personalize them. And most all of you are followers of Christ and I think thatâs wonderful.
But maybe this will ring true or maybe some of you are thinking to yourself, I would really like to explore this, but I donât know exactly what it looks like. Let me read for you one of the most famous verses in the Bible and then Iâm going to ask you to do the same.
âGod so loved Chip that He gave His one and only Son that if Chip believes in Him, Chip shall not perish, but have eternal life. For God did not send His Son into the world to condemn Chip, but to save Chip through Him.â
We are living in a day where Christians are intimidated and afraid. We are living in a day when people need hope and deliverance from addictions and from struggles. I have lived in a world where I have watched people believe and receive the gift of eternal life through the resurrected Christ and I have watched them break addictions. I watched them say no more to materialism, I have watched them come out of homosexual lifestyles, I have watched them decide to give their time and their energy and their money to help people that no one else cares about. And it is the very life of Christ in them.
Hereâs the takeaway: if you believe that Jesus rose from the dead, you have all the power you need to be a Christian who lives like a Christian by His grace.
And so, Father, I ask that You help this to move from our heads to the very depths of our heart. Lord, that rather than whine or complain or see the problems in the world, may we grasp that everything we need we already have. Would You help us to love those who oppose us, will You help us to live holy lives, will You help us to be men and women with a resurrected power every moment of every day? In Jesusâ name, amen.
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