Message
Develop Great Habits
From the series Good to Great in God's Eyes
Habits are powerful things. They can produce unbelievable pain or everlasting blessing. Chip shares an ultra-practical message: how to develop great habits - ones that cultivate grace and produce a life of lasting impact, with deep personal satisfaction.
Message Transcript
Great Christians develop great habits.
Ted Pollock, is an expert in time management and behavior psychology. And he says, āDeliberately training yourself into good habits requires stern self-discipline at first. But since those habits become second nature, the payoff is considerable. Good habits save effort, ease routine, increase efficiency, and release power.ā
You are, today, the total of your good habits, and your bad habits. And who you will become, the product of the kind of man, the kind of woman youāre going to be, five years, ten years, twenty years from now, by and large, will be the habits.
And the habits are the things you do without thinking. God has made us this way. I didnāt, this morning go, Okay, brushing your teeth ā this is a tough one. Letās see, I think I raise my lips, and then I ā remember when you first started doing it? Remember a five-year-old learning to tie his shoe? What if you had to think that hard every time? See, habits are the ability to take complex functions, simplify them, and, over multiple repetitions, do them automatically, or without thinking.
When you first learned to drive, remember how your forearms would be all tight, and, How do you look at all these mirrors at the same time? Now youāre on the cell phone, you have a cup of coffee, driving, switching lanes, and disciplining the kid in the back seat. All of us have had the experience where you arrive in your driveway ā right? ā and you realize, I donāt remember driving home. Thatās scary, of course. But see, you habitually can do a number of things.
But what I want you to know is, you can habitually learn to be kind. You can habitually learn to think great thoughts. You can habitually learn to pursue great people. You can habitually learn to empower great people. You can habitually learn to take great risks. But you have to cultivate habits, cultivate a lifestyle where that can occur.
If you think Iām just turning to psychology now, instead of Scripture, open your Bible, if you will, to 1 Timothy chapter 4, and the apostle Paul will talk about the power ā he uses a different word ā but the power of habits.
1 Timothy chapter 4 ā and notice, this is the older apostle talking to the young pastor. And he wants the young pastor to be successful. So, he talks, in the first chapter, about, āDonāt be afraid,ā and, āGod hasnāt given us a spirit of timidity.ā And he wants to reawaken his spiritual gift, and he talks about leadership. And then, in chapter 4, verse 7, he says, āHave nothing to do with worldly fables fit only for old women. On the other hand, discipline yourself for the purpose of godliness.ā
The word discipline also is translated, practice, go into training. Itās a word that we get our English word gymnasium. āDiscipline yourself for the purpose of godliness; for bodily discipline is of little profit, but godliness is profitable for all things, since it holds a promise not only for the present life, but also for the life to come.ā He says, āTimothy, just like you see an athlete go into training, and practice, and develop the habit of running, or lifting weights, or getting stronger, you need to practice, or develop, the habits of becoming a godly person.ā
Skip over to Hebrews, if you will, Hebrews chapter 5, picking it up at verse 11. Very, very interesting concept. This is a group of people that are fading in their walk with the Lord. Persecution is coming, and theyāre shrinking back from their commitment. And the writer here is talking about the supremacy of Christ over everything.
And now, he reproves them in chapter 5, beginning at verse 11. He says, āConcerning him we have much to say.ā Heās talking about Melchizedek, and this high priestly order. āAnd itās hard to explain it, since youāve become dull of hearing. For though by this time you ought to be teachers, you have need again for someone to teach you the elementary principles of the oracles of God, and you have need for milk and not solid food.ā So, basically, āYou ought to be teachers by now. You ought to be mature by now. You ought to be reproducing, empowering, great people by now. We canāt talk to you like that. Youāre a spiritual baby.ā
āFor everyone who partakes only of milk is not accustomed to the word of righteousness, for he is a babe. But solid food is for the mature, who because of practice have their senses trained to discern good and evil.ā Thereās our word ā ābecause of practice have their senses trained.ā Over a period of time, people who are mature have gone into a habitual practice so that their lives are righteous. Their senses have been trained in such a way that they know good from evil.
So, letās develop great habits. Here we go. How do you do it? Six habits that cultivate grace. Would you jot Titus 2:11 and 12. Thereās a danger here, so let me tell you, a big danger. Iām going to give you very practical habits that you cultivate. And when you cultivate them, if you cultivate these, you will end up getting all nine practices as a part of your everyday life.
But if youāre not careful, youāll think itās about trying hard, and working hard, and, Iām going to do this habit. And then, when I do it, Iām going to be holy. And unconsciously, Iām going to earn and work my way toward God. Thatās bad. Thatās wrong. And it never works.
Titus 2:11 says, āIt is the grace of God that brought usā ā or led us ā āto salvation, that teaches us to say ānoā to worldliness and all ungodliness, and āyesā to upright, righteous, living.ā Itās the grace of God. We think grace is over here, and effort is over here. Wrong. Grace is over here, and merit is over here.
The antithesis of grace is not, you donāt try. Itās that you donāt gain brownie points. You see, it takes great effort ā the grace of God is both the desire and the ability to be righteous, to follow Him, and do whatās right.
And so, you notice I said, āSix habits that cultivate grace.ā These arenāt six habits to be a Christian self-help expert. Six habits so that you experience God, realize your dependency. And these habits, think of them as a big white PVC pipe that connects into your heart. And that PVC pipe goes all the way to heaven. And you cultivate these habits so God can give you unmerited grace and favor and pour grace into your heart and to your mind, so, by His power and His grace, you become more and more like Christ. So, get that down.
With that, then, letās go to habit number one. Habit number one: Put God first. Put God first. Develop the habit of giving God the very first portion, and the best part, of your day. It is the principle of priority. It says, āBut seek first His kingdomā ā command ā āand His righteousness, and all these things shall be added to you,ā Matthew 6:33.
And I want to give you a visual for each one. What I would say to you, habit number one, now, good Christians can meet with God any time they want. They meet with Him now and then, often in the morning. If not, they catch Him at lunch. A little bit of time when theyāre a little tired, and snoozing, and fall asleep now and then with their prayers. But they are in the Bible, and theyāre praying, and they meet with God on a semi-regular basis. Theyāre good Christians.
Great Christians meet with God first. Great Christians meet with God first. David hungers and thirsts for the dawn. When Abraham was going to offer Isaac, it says, āAnd he arose early.ā You go through the Scriptures. You study the life of great men and great women. You do psychological studies on when people are most consistent working out. You do the thing that matters most, first.
So, what I would say is, buy an alarm clock. Buy an alarm clock without a snooze button. Okay? Itās mind over mattress. Weāre talking about a habit. All right? You need to win the very first battle of the day. Buy an alarm clock without a snooze button. Put God first.
Whatās it say the promise is? Seek first His kingdom, His rule, His ownership over your life, His righteousness ā āI want to be like You.ā And whatās the promise? Everything else you need in your life, Heāll take care of.
It has been the most powerful habit that has shaped my life. And I will tell you, not out of self-discipline. Itās like getting to go on a date with your wife, or going to a great restaurant, or doing something that you love to do. The habit has been meeting at least an hour or so with God, talking to Him, listening to Him, jotting a few things in my journal, reading through the Bible, year after year, studying some things, hearing His voice, sharing my needs, opening up on my frustrations.
And Iām going to tell you, it has been, fundamentally, the most powerful change agent in my world. Itās during that time that I read great books. Itās during that time that I pray great prayers. Itās during that time that God brings great thoughts. Itās during that time that He moves me to pursue great people. Itās during that time that Iām actually pursuing great people right out of His Word. Put God first ā habit number one. Great Christians develop the habit of putting God first.
Habit number two is, take out the trash. Are you ready? Youāve got to do that periodically. Youāve got to take out the trash. Itās the principle of transformation. The first is the principle of priority. Romans 12:2 says, āAnd do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what the will of God is, that which is good and acceptable and perfect.ā
Now, look at that verse carefully. Thereās a negative command. Literally, Greek, āStop being conformed to this world,ā or molded. Stop allowing the worldās system, the worldās ideas, the worldās images, and the worldās values to mold you.
Positive command: Start ā literally, itās in the passive tense ā allowing Godās Word to renew and transform. Metamorphosize ā remember the transfiguration? And Jesus, and it says He was transfigured? Thatās the word. Allow, by the renewing of your mind, you to be transformed, from the inside out ā is it a bad thing? ā what? So, that you can be a person who tests, or approves, or experiences the will of God, and your actual lifestyle begins to demonstrate what Godās will is, that which is good, acceptable, and perfect.
We pastored in a tiny, tiny town in Texas, great, great experience. And a guy came to church, and he looked like, boy, he had been through it. His shirt was all dirty, and it looked like he hadnāt had a bath in about six or eight months, and he needed some food.
And I gave him some food. And then, next week, he needed some food. And he brought his wife, and she looked in the same kind of situation.
So, he said, āWe really need some money for electricity and some other things.ā And I had this little fund that I could help people with. So, I said, āLet me come out and visit you.ā And I said, āTheresa, would you mind going with me?ā
So, we get in the car, and we drive out to the country. And we come to this place, and, actually, it doesnāt look too bad at all. And there are a couple horses out there. And we pull in ā there are about five or six dogs that bark all around us. And then, we go inside, and ā this is no exaggeration.
First, the stench ā I almost threw up. It just smelled so badly. And I thought, What could that be? And I looked, and there was garbage on the floor. There were two opened cans of cat food. There was something opened that was spoiled. I counted nineteen cats. I counted nineteen cats, just in the kitchen and this area. All the shades are down; itās dark. And the real older lady is sitting over in the corner. And heās sitting in front of me. He said, āYeah, we need some money.ā
And I sat there, and I thought. Let me see, your horses are eating okay. Youāve got at least five dogs that look fairly healthy. These nineteen cats are okay. What part of this donāt you get, man? You need food, and this is Godās money; this isnāt my money. I want to help you butā¦
And what I realized was, when you live in trash, you get so accustomed to the trash, you think itās normal. The stench and the smell were nauseating. But if you hang around stench and smell long enough, you know what? You think it smells normal. And many, many a Christian has their mind so filled with the junkyard of this world, their lives never change, and they canāt figure out why. Because what God calls ātrash,ā what God calls āunholy,ā what God says is unrighteous, what God says will take you down a bad path and ruin relationships has become very acceptable to many, many Christians. And what we do when weāre trying to figure out, Well, whatās true, and whatās right, and what we ought to doā¦?
God says, Itās very, very easy. Iāll tell you what. Iāve put My Spirit within you, and if you donāt quench it. And Iāve given you a conscious. And Iāll tell you what, you just read through here, and Iāll give you a clear line.
But what we tend to do is find who we think is a Christian, that either we sort of respect, or maybe is not doing quite so well, and ā Well, they watch that, or, They read that, or They do that. Well, I guess it must be okay. And weāre on this great journey of, how do we dumb one another down, how do we dumb one another down?
And thatās why, when you read those many, many statistics by Barna, and by Gallup ā Christians, especially in America ā our morality, our honesty, our marriages, our fidelity, our time on internet porn sites is not really a nickelās worth of difference than the average unbeliever. And you know why? Because, unconsciously, weāre being conformed to this world, and not transformed.
And I just learned, you have to develop the habit. And the habit is, what am I viewing? What am I reading? What relationships am I involved in? What people do I hang around? What books, and romance novels, and soap operas, and primetime TV ā what are the things that Iām putting in my mind? What advertisements? Where do I go when I have free time? Where does my mind gravitate to? What thoughts, that are impure, am I allowing to live there, and build a nest in my heart and my mind?
At some point in time, you get away. What I usually have to do is, I have to do a media fast. The only way, because what happens is ā itās like the frog in the proverbial water. And you heat up the stove gradually ā that frog will stay right there and burn to death. And what Iāve found is, the worldās system is so seductive. I just have to stop and say, for the next three days, or seven days, or ten days, Iām not going to listen to the radio. Iām not going to watch any TV. If thereās a crisis, obviously, I can turn it on, and figure out whatās going on.
And what it does is, ten days later, Iāll watch a TV show, and then Iāll just say, āMy lands, I canāt believe how that girl is dressed.ā And, āLook what theyāre trying to do. Theyāre making me believe that if I drink that beer, or have that thing, that beautiful blondes are going to jump in the back, and Iām going to beā¦ā Lie, lie, lie, lie. And then, you watch one of these reality shows, and you just begin to see, What in the world am I putting in my mind? You will be a product, all change begins with your thinking. All change begins with your thinking.
And so, people who are great Christians understand the principle of transformation, and they periodically stop. Itās not like youāre not going to get trash in your life. We all do. And they take out the trash. And the question Iād ask for you: What trash is in your life? What thoughts? What habits? What do you put in your mind? What do you mull over? That if Jesus was inside your mind, as He is, and you were just having a conversation ā you said, Lord, so, what do You think about the stuff going in my mind? Which ones do you know, without even thinking, Heād say, Iām not real comfortable here?
It doesnāt mean He doesnāt love you. It doesnāt mean Heās down on you. What was the whole point of the passage? That you might prove, that you could test, that you could experience Godās will, that which is good, acceptable, and perfect.
Number three, these habits, and by the way, when you take out the trash, what do you do? You think great thoughts. You take out the trash, you pursue great people, because you want to rub up against people who think in a way, and who are going to mold you and transform you in different ways.
Third is, do your own dishes. Do your own dishes ā the principle of responsibility. Take responsibility for yourself, your messes, your life, your future. Stop blaming other people and stop making excuses. Itās a habit. Okay?
Relax, Iām not down on you. People ā we just learn. This happened ā āWell it was my parentsā fault.ā āIt was the educational systemās fault.ā āIt was my kidsā fault.ā It was the governmentās fault.ā āWell, I wanted to do that, but the light turned red.ā āI really wanted, and I wanted, and God, Iām really sorry, butā¦ā And we have people who have developed the habit, unconsciously, with God, and in every relationship, to either blame something, or someone else, or make an excuse. When you blame someone else, you donāt change. And when you make an excuse, you donāt change. Just do your own dishes.
Notice what it says in Luke 16:10: āHe who is faithful in a very little thing is faithful also in much; and he who is unrighteous in a very little thing is unrighteous also in much.ā Now if you study Luke 16, itās a financial passage, but I believe itās a timeless axiom about the issue of responsibility.
And so, what you want to do is, hey, you know what? You buy an alarm clock. You take out the trash. And then ā are you ready for this one? Every single one of us, you do your own dishes. You own your messes. You own your future. You own your money. You own your problems, and your relationships. And by Godās grace, you cultivate the habit of not expecting anything, or anyone, no blaming, no excuses, saying, Lord, Iām desperate. I need help. My Bible says, thatās when grace comes: I canāt do this. I need Your help.
The fourth habit is the principle of clarity. Proverbs [20:5] says, āThe purposes of a manās heart are like deep water, but a man of understanding draws it out.ā And this is the habit: Write it down. Write it down.
Now, this may sound kind of crazy, but this may be one of the most important tools, right here. Are you ready for that? Write it down. Youād be surprised how many people ā nothing is clear until itās written down. Itās a habit. Look what it says: The purposes of a man ā the thoughts, the dreams, the purposes ā the things that are in a man or womanās heart, theyāre like deep water. How do you get things that are of great value out of deep water? You have to draw them out.
How do you know, in this complex world, whether you should send your kid to this school, or that school? How do you know whether you ought to do plan A, or plan B? How do you know whether you need to respond to this person now, or wait, and give God some room to work? How do you know whether the issue is really them, or the issue is really you, and your own arrogance, and your own pride? How do you get clear about life?
Iām going to buy an alarm clock, and Iām going to say, Oh, God, Iām going to put You first. And then, Iām want to take out the trash, and deal with that, so that You can transform me. And then, Lord, what I want to do is, I want to take responsibility for my own life.
Well, then, proactively, where do you go? What do you do? How do you know? And Iām going to suggest that when you get in the habit of writing things down ā and let me give you some very specific examples that Iāve found very helpful. And I wish I could deliver them, butā¦
The first is 3x5 cards: the power of clear-cut objectives. Itās the power of clear-cut objectives. Who do you want to be? Where do you want to go? What do you think is important?
I was in a prison sharing Christ with a guy named Bill Glass. And we were in the prison, and went around, and then we had a dinner. And Bill, just off the cuff, shared how he wrote the desires of his heart, or some specific goals, on 3x5 cards. And he said, āDonāt try and memorize them. I just want to keep them out there, so that my mind and my heart can gravitate toward them.ā And in 1986, I began to do that.
And I thought, Iām want to write things down that I know, for sure, that I want. So, I wrote on a card, āI want to be a man of God, and walk before God in integrity, all the days of my life.ā āI would like to love Teresa in a way that makes sense to her, each day, in some specific way.ā āI would like to help each of my children discover their spiritual gifts, and Godās will for their life.ā āIād like to work out on a regular basis, and not feel guilty about it, and stay in good shape.ā āI would like to pray for extended times, and learn to become habitually thankful about all things because of Godās goodness and sovereignty.ā
And you know what I did with those 3x5 cards? Iād just read them over a couple, three times a week. In the early years, I did it every day. I didnāt try and memorize them. I didnāt try and work something up. But you know something? It got clear. This is who I want to be. This is where I want to go. This is what I want to do. Hereās the kind of man I want to be, the kind of husband I want to be, the kind of father I want to be, the kind of person I want to be. And if you write it down, you will unconsciously gravitate.
How many of you have gone out and looked for a car before? And decided that youāre going to ā you decide on a model: Iām going to get a Jeep, or, Iām going to get one of those new Volkswagen types ā whatever it is. But the moment you decide that thatās the kind of car youāre going to look for, what begins to happen on the road? Theyāre everywhere! Right? Guess what ā theyāve been there. When you begin to write down what you really want, your mind, and Godās Spirit, will begin to move and gravitate you toward those goals.
The second power of writing it down ā and I hate these. Iām a very spontaneous, undisciplined person, by nature. And the calendar is the freedom of structure. And what I mean by that is that, what I understand why I need a calendar. And I donāt think the method is all that important. But I know that I really want to do ā just, my heart of hearts ā I want to do whatever I want to do, whenever I want to do it. So, I donāt like writing things down, because then I feel hemmed in. Anybody else feel like that?
Now, some of you donāt. Some of you, you just love, you put color-coded and, āTomorrow, at 11:11, Iām going to brush my teeth. And at 11:14ā¦ā And you write those down, so you can check them off. Different personalities, itās good.
But the freedom of a calendar is, what I begin to do, is I took these cards, and I said to myself, Okay. You know what? Iāve been living a long time with a to-do list. And then, I had this amazing āah-haā moment: I never get my to-do list done. Do you? Do you just keep adding to it? It gets longer, longer, longer, longer. And then, I thought, Well, letās see. Do I want to be a do-er or a be-er? Whatās more important? It is the ābeā attitudes, or the ādoā attitudes?
And you know what I did? Itās so simple, is I transformed. Do I make a to-do list? Yeah ā Iāll talk about it ā but I write it down. But I took the goals that I knew were Godās will, and I put them on my calendar first. Okay. So, you want to have a good marriage? Okay. I wrote down, āMeet with Teresa every Friday, on my day off, for three hours.ā You want to have a good relationship ā I want to be this kind of dad? Okay. I wrote in my calendar, āTime with my kids.ā You want to work out, and stay in shape? I wrote in my calendar ā
before I wrote my to-do list, I wrote my to-be list.
And I put my to-bes in my calendar. And I decided, with a lot of struggle, they were just as important as all these important meetings, and phone calls, and urgent things that are so important today, and then, three months later, I canāt even figure out what they were.
And if you will put your to-bes ā who do you want to be? Do you want to be a woman of God? Do you want to be this kind of single person, this kind of mother, this kind of ministry? And you write in the structure. And then, I write a to-do list, and I do as many of the to-dos, and I prioritize them as best I can. And I still donāt get done.
But you know whatās neat? For twenty-some years, Iāve been working out a couple, three, four times a week. For twenty-eight years, Iāve been having a date with my wife. Now, Iām not going to tell you that we had three dates, and then this wonderful relationship.
But because itās been built in, as a habit, guess what has happened in twenty-eight years of having three and four hours alone together, where you really process life? Itās built a really good relationship. It was like taking a string and putting it through that pearl. And little by little by little.
See, the problem with habits is, you never reap in the same season that you sow. And so, what we tend to do is, we want the quick fix. And that works both ways. You put some junk in your mind, in your life, and you wake up five or seven years later, and you begin to reap what you were sowing. And itās painful. Or you put some good things in. Sometimes I havenāt seen the fruit of some things for five, ten years. But Iām very, very grateful.
And the final is a to-do list. The calendars are the freedom of structure. The to-do list, for me, is a necessity of focus. And I donāt know how you live without it. But this is my journal ā because I put it all together ā and I just make my to-do list. And then, at the beginning of every week, I write in my knowns, then I write my to-dos. And then, I put stars by the ones that are going to have the greatest impact that I know I really want to do. And then, I put stars next to the ones that Iām going to put in big trouble if I donāt get done. And then, I prioritize them, and I write out, and ask God for help.
And then, the final thing, in terms of writing it down, is journaling. And this is the need for reflection. I just, when you begin to write things down, you get clear. You get structure that produces freedom. It gives focus about what youāre going to do.
And then, you need to write out your dreams, and your thoughts, and your fears. I pray that no one ever reads any of my journals, ever, for at least, like, fifty years after I die. Because people would be just ā āYou know what? How many times are you going to start your journal with, Lord, Iām really tired today. I feel really overwhelmed. I donāt know how Iām going to do it. Iāve got six things on my mind. And I can tell I must be angry about something, but I donāt know what it is?ā
And do you know how I figure out what it is? I keep writing until He shows me. Lord, Iāve got a dream on my heart. Last night, this thought came to me. And I donāt know if Youād ever allow me to do it. But as I think about this, if thereās anything You could ever give me, as I was sitting around the table with my kids, Lord, would You, please? And you begin to reflect.
We get so busy, doing, doing, going, going. Clarity. āThe purposes of a manā ā or a womanās ā āheart are like deep water, but a man of understandingā ā a woman of understanding ā ādraws it out.ā
Habit number five is, do it now. I have never had a coach, and I ran a little track, and I wasnāt very good, so I changed sports. Those other guys were way too fast. But when I ran track, the coach has this thing. And you line up for a race, and everyone gets right here. āOkay. On your mark, now get set.ā And heās got the stopwatch. And Iāve never heard him go, āLater.ā There are certain things ā what you need to understand is, do it now.
Notice what it says ā this is the principle of inertia. A lot of things donāt get done because you never get started. Thereās a power, tremendous power, in getting started with things. Listen to what it says in Proverbs 24:30 to 34: āI passed by the field of the sluggardā ā that means the lazy person; thatās one of those Bible words ā āand by the vineyard of the man lacking sense.ā
So, heās walking by, and he sees the field of a lazy person. āAnd behold, it was completely overgrown with thistles; its surface was covered with nettles, and its stone was broken down,ā the stone wall. What are all those things a sign of? Neglect. Right? āI went by the field of a lazy person and I can tell no oneās done anything here, as evidenced.ā
āWhen I saw itā ā whatād he do? ā āI reflected upon it; I pondered.ā See, Godās going to speak to him through this picture. āI looked, and then I received instruction.ā By the way, God wants to speak to all of us, every day, beyond just the Bible. Reflect, receive instruction.
And hereās His instruction: āāA little sleep, a little slumber, a little folding of the hands to rest,ā then your poverty will come as a robber and your want like an armed man.ā Notice: a little, a little. āIām just going to take a little nap. Iāll do that later.ā āThis is just a little thing.ā āI think Iāll watch just a little bit of this game.ā āOh, weāll discipline the kids later.ā āWeāll do our bills later.ā
Anything thatās hard, anything thatās difficult ā The great majority of people that walk on this planet end their life filled with good intentions, and broken promises. The great majority of people, they intended to be this. They intended to do this. Someday, they were going to go here. They were going to invest in their kids this way. They were going to someday, someway, somehow.
And you know what? Do it now. Do it now. Stop procrastinating. Attack life. Does that sound crazy? Attack life. Build into the habit of certain things. Do the hard things now. Have the unpleasant conversation now. Do the most difficult, unpleasant, āI hate to do itā early in the day.
And the only way I made it through the languages, in seminary, is, I got up at four oāclock in the morning. And if I didnāt get my Greek done by seven in the morning, I didnāt have it in me. Iām glad I learned all that stuff. But the Hebrew was like chicken scratch backwards. And Greek was like, Oh my lands. And you had three years of it.
And Iām thinking, Iāve got a wife. Iāve got three kids. Iāve got a job. Iāve got to read all these books. Iām supposed to learn this language. And the only window of time I could ā Okay, and Iād get up early. And there was an all-night coffee shop. And Iād get there about four-thirty. And for the next two and a half hours, Iād study my Greek. And by eight oāclock if I had to do one more assignment in the day ā itās just not in me.
Attack the hardest things first.
Finally, turn it off. This is the principle of restoration. Turn it off. Hebrews chapter 4:9 to 11 says, āFor there remains a Sabbath rest for the people of God. For the one who has entered his rest has himself alsoā ā notice ā ārested fromā ā what? ā ārested from his work, as God did from His. Therefore, let usā ā circle the phrase ābe diligent.ā This does not come easy, especially for us. āLet us be diligentā ā what? ā āto enter that restā ā why? ā āso that no one will fall, through following the same example of disobedience.ā
If you study that passage carefully, what you find is, is that the Sabbath was always a faith issue. In other words, it was that feeling, Oh, we canāt stop. All those other people are working. Theyāre open seven days a week. Weāre only open six days a week. This could never work ā Right, Chick-fil-A? This could never work. See, the Sabbath was all about trusting God. The Sabbath was like a ring on Israel to say, They belong to Me. And you know what? I take care of them, and they learned to trust Me.
Now, Jesus would come back and say, āThe Sabbath is a gift to man. Itās not a list of rules and regulations.ā
In Colossians 2, weāll learn that, hey, you know what? Itās the principle thatās in practice in New Testament believers. You can make your Sabbath on Monday; you can make it on Friday. Different people have different days. But you need to honor the Sabbath principle. The Early Church would begin celebrating on the first day of the week, on Sunday.
And so, thereās no law for the Sabbath but the principle of rest, one out of seven days to do what? Are you ready? This is going to be scary. Sort of lean back, lean back. This is going to hurt. One out of seven days ā are you ready? Watch this. It does turn off. My cell phone is off.
Iām not indispensable? The world can go on without me? I can turn off my mind? Turn off my gifts? Not have some religious set of rules, but to stop and look back, like God did on His work, and say, Lord, what have You done this week? To reflect, to go outside and let the sun hit your face, to take a walk with people that you love, to be refreshed, to spend additional time with God. And if it works on Sunday, great.
Is there an occasional day, an emergency? Well, of course. Jesus said if an ox gets in a ditch, donāt get legalistic about it. But Iāve got to tell you that it has saved my life. And some of you can probably imagine. I was a workaholic in my early years. And see, thereās a huge difference between having drive, and being driven. And the only way to not be driven is to stop, and develop the habit.
Go home and be a man. Be a woman. Be a husband. Be a mother. You donāt have to be on call all the time. And turn your gift off. Turn your gift off, and donāt always have to produce something. Be restored, and renewed, and refreshed. And are you ready? Enjoy great moments. You say you donāt have time. God commands you to take one-seventh of your life and enjoy great moments. Enjoy Him. Enjoy others. Enjoy a great meal. Enjoy the beauty of nature. Enjoy a little trip. How? Write it down. Plan it in.
Application for you is very, very simple. Itās this: Iād like you to identify the one bad habit that you think, carried out over a number of years, is really going to come back and bite you. And Iād like you to get that written on a sheet of paper and say, āIāve got to break this.ā And then, Iād like you to take one of these six ā not all six ā one of these six, where the Spirit of God says to you, This is the one I want you to develop. This is the one for where youāre at in your life, right now, with the issues that youāre facing. And just sit quietly, Lord, show me. And then, you need to find a person that will help keep you accountable. And then, you need to come up with a little plan.
And then donāt get discouraged. You have been working on these bad habits for a long time. Theyāre hard to break. Right? So, donāt get discouraged. But begin to arrange your life to break the most difficult one.
And then, go into training to develop these habits. And as you do them, just one at a time ā whatever one that you think will help the most ā you know what youāll find? Iāve developed a lifestyle. Iām meeting with God. As I meet with God, I pray great prayers, and I think great thoughts, and Iām reading great books. And Iām taking out the trash. And as I take out the trash, you know what? I just see God is beginning to help me to make great sacrifices and pursue great people. And Iām doing my own dishes. And youāll just find, all the things weāve talked about will become a reality, a part of just the rhythm of your life.
It wonāt happen overnight. Great Christians are oak trees, not weeds. It takes time. It takes purpose. It takes intentionality. It takes discipline. And it all comes from Godās grace.
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